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David Mills: Forget the college playoff scandal, read Vonnegut and feel better about the world

Bill Wade/Post-Gazette

David Mills: Forget the college playoff scandal, read Vonnegut and feel better about the world

I’d started to write on the ab­sur­dity and in­justice of the col­lege play­off se­lec­tion sys­tem, giv­ing a place to Ala­bama over a team that had earned its way there, Flor­ida State. I don’t care about col­lege foot­ball, but I do care about ma­jor cul­tural in­sti­tu­tions that claim to rep­resent im­por­tant vir­tues, like sports­man­ship and fair play, and on the basis of their special virtue de­mand spe­cial le­gal sta­tus, but toss virtue aside when they see they can make even money than the al­ready vast amounts they’re get­ting.

But then I thought that was too sor­did and de­press­ing and I should write on some­thing nicer.

Like Kurt Von­negut

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Like the writer Kurt Von­negut, once an im­por­tant fig­ure in the Amer­i­can lit­er­ary world, but not so much any more, ex­cept among peo­ple over about 50 or 55 who had crunchy-gra­nola up­bring­ings. I read him in high school as most peo­ple in my cir­cles did, but I don’t think I re­ally got what he was about.

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The anti-war stuff, and the sat­ire, as in his most fa­mous novel, “Slaugh­ter­house Five,” yes, but not the amused kind­ness of a fun­da­men­tally hu­mane man that comes through his talks and es­says. I’ve been read­ing him lately and he makes me feel bet­ter about the world, though not about the NCAA’s se­lec­tion com­mit­tee. Here are a few some­what ran­dom quotes I’d writ­ten down.

He could appreciate the good even in bad peo­ple, and accepted that people are complicated, even bad people. And he chose an extreme example to make the point. 

He noted that some books “come from the best parts of hu­man be­ings who have of­ten, in real life, been con­tempt­ible in many ways.” The best ex­am­ple he knows is the French nov­el­ist Ce­line, a French phy­si­cian who treated the poor, and was also a hor­ri­ble anti-sem­ite who was con­victed af­ter World War Two for col­lab­o­rat­ing with the Ger­mans.

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“I read his early nov­els with­out know­ing any­thing about his vi­cious anti-sem­i­tism. He kept it out of his early books. The in­ter­nal ev­i­dence of those books per­suaded me, and many oth­ers, too, that I was in the pres­ence of a great man. I was in the fact in the pres­ence of great­ness in a man — the good­ness he could find when ran­sack­ing him­self. So be it. He is dead now. I love the good part of him.”

Von­negut had a high view of hu­man­ity, higher than most peo­ple have, and one I don’t exactly share. “My books so far have ar­gued that most hu­man be­hav­ior, no mat­ter how ghastly or lu­di­crous or glo­ri­ous or what­ever, is in­no­cent,” he wrote.

The ac­tress Mar­sha Ma­son once asked him if he knew what the trou­ble is with New York. He didn’t. “No­body here,” she said, “be­lieves that there is such a thing as in­no­cence.” And that, he thought, was bad. (He lived in Manhattan.)

A high view of life

/ Pittsburgh Post-Gazette
So it goes: Kurt Vonnegut was an unflinching observer of life

And he had a high view of the goodness of life. He spoke of his un­cle Alex, “a child­less grad­u­ate of Har­vard who was an hon­est life-in­sur­ance sales­man in In­di­a­nap­o­lis.” (Von­negut was a child of the Mid­west.) “He was well-read and wise. And his prin­ci­ple com­plaint about other hu­man be­ings was that they so sel­dom no­ticed it when they were happy.”

Un­cle Alex would some­times say on a pleas­ant day, like when they were sit­ting out­side drink­ing lemon­ade, “If this isn’t nice, I don’t know what is.” Von­negut writes: “So I do the same now, and so do my kids and grand­kids. And I urge you to please no­tice when you are happy, and ex­claim or mur­mur or think at some point, ‘If this isn’t nice, I don’t what is.’”

Along the same lines, the good­ness of life, he con­tin­u­ally called peo­ple to do the good things they wanted to do, and not the false things other peo­ple wanted them to do. He would have made my high school guid­ance coun­selor cry.

“If you want to re­ally hurt your par­ents, and you don’t have the nerve to be gay, the least you can do is go into the arts,” he said. “I’m not kid­ding. The arts are not a way to make a liv­ing. They are a very hu­man way of mak­ing life more bear­able. Prac­tic­ing an art, no mat­ter how well or badly, is a way to make your soul grow, for heaven’s sake. Sing in the shower. Dance to the ra­dio. Tell sto­ries. Write a poem to a friend, even if a lousy poem. Do it as well as you pos­si­bly can. You will get an enor­mous re­ward. You will have cre­ated some­thing.”

The Apoc­a­lypse

Kurt Von­negut wasn’t blind. No one who’d lived through the fire-bomb­ing of Dres­den (the sub­ject of “Slaugh­ter­house Five”) could be. He of­fered the per­fect ad­vice for fac­ing so­ci­e­tal col­lapse.

“And how should we be­have dur­ing this Apoc­a­lypse? We should be un­usu­ally kind to one an­other, cer­tainly. But we should also stop be­ing so se­ri­ous. Jokes help a lot. And get a dog, if you don’t al­ready have one.”

David Mills is the as­so­ci­ate ed­i­to­rial page ed­i­tor and col­um­nist for the Pitts­burgh Post-Ga­zette: dmi­lls@post-ga­zette.com. His previous column was “Socialism, capitalism, idealism, and a reason American politics is what it is.”

First Published: December 5, 2023, 12:37 a.m.
Updated: December 5, 2023, 1:31 a.m.

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